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Emergence : Contemporary Readings in Philosophy and Science

book excerptise:   a book unexamined is wasting trees

Emergence: gimmicky readings in philosophy and science

Mark Bedau and Paul Humphreys (eds)

Bedau, Mark; Paul Humphreys (eds);

Emergence: contemporary readings in philosophy and science

MIT Press Bradford Books, 2008, 464 pages

ISBN 0262524759, 9780262524759

topics: |  philosophy | science | emergence

Dennett: Real Patterns 189

Are at that place actually beliefs? Or are we learning (from neuroscience and psychology, presumably) that, strictly speaking, beliefs are figments of our imagination, items in a superseded ontology?  Are              centers of gravity              in your ontology? [argument / idea expt from "Intentional Stance"]  philosophers feel when information technology comes to behavior (and other mental items) ane must exist either a realist or an eliminative materialist.  ... my analogizing beliefs to centers of gravity has been attacked from both sides of the ontological dichotomy, by philosophers who call up it is simply obvious that centers of gravity are useful fictions, and past philosophers who think information technology is simply obvious that centers of gravity are perfectly real:      The trouble with these supposed parallels . . . is that they are all     strictly speaking false, although they are no doubt useful     simplifications for many purposes. It is false, for example, that the     gravitational attraction betwixt the Earth and the Moon involves 2     point masses; but information technology is a good enough first approximation for many     calculations. However, this is not at all what Dennett really wants to     say about intentional states. For he insists that to adopt the     intentional opinion and translate an agent as interim on certain beliefs     and desires is to discern a design in his actions which is genuinely     there (a pattern which is missed if we instead adopt a scientific     opinion): Dennett certainly does not agree that the role of intentional     ascriptions is merely to give us a useful approximation to a truth that     can exist more accurately expressed in not-intentional terms.3  Compare this with Fred Dretske's4 equally confident exclamation of realism:      I am a realist about centers of gravity. . . . The world plainly exerts     a gravitational attraction on all parts of the moon—non just its center     of gravity. The resultant force, a vector sum, acts through a point, but     this is something quite different. 1 should be very clear near what     centers of gravity are before deciding whether to be literal about them,     before deciding whether or not to be a eye-of-gravity realist. (ibid.,     p. 511)  trivial abstract object: Dennett's lost sock center: the point divers as the center of the smallest sphere that can exist inscribed around all the socks I take ever lost in my life.  [has] the aforementioned metaphysical status as centers of gravity. centers of gravity are real considering they are (somehow) adept abstract objects.  I have claimed that beliefs are all-time considered to be abstract objects rather like centers of gravity.  Dennett's position: a mild and intermediate sort of realism is a positively bonny position,                            patterns A to F.  Are they different or aforementioned?    Dennett reveals that pattern A to F were Generated past having a program write 10 lines, each west 10 dots then ten blanks, with noise: A to F: 25% x% 25% ane% 33% 50%.  Chaitin's definition of randomness as incompressibility.   How many bits do we demand to transmit the prototype?   a. all 900 bits - needed for F b. "ten foursquare patterns", except for dots at 55, 73, etc. - may exist smaller    for patterns with greater "regularity" - B, D etc.   Any shorter clarification is a description of a existent pattern in the data.            

Contents

              Preface ix     Acknowledgments xi     Sources xiii     Introduction 1            

I Philosophical Perspectives on Emergence 7

              Introduction to Philosophical Perspectives on Emergence   1 The Ascent and Fall of British Emergentism 19     Brian P. McLaughlin   2 On the Thought of Emergence 61     Carl Hempel and Paul Oppenheim   iii Reductionism and the Irreducibility of Consciousness 69     John Searle   iv Emergence and Supervenience 81     Brian P. McLaughlin   5 Aggregativity: Reductive Heuristics for Finding Emergence 99     William C. Wimsatt   half-dozen How Properties Emerge 111     Paul Humphreys   7 Making Sense of Emergence 127     Jaegwon Kim   8 Downwards Causation and Autonomy in Weak Emergence 155     Mark A. Bedau   9 Real Patterns 189     Daniel C. Dennett            

II Scientific Perspectives on Emergence 207

Introduction to Scientific Perspectives on Emergence  x More than Is Different: Broken Symmetry and the Nature of the Hierarchical Structure  	of Scientific discipline 221     P. W. Anderson   11 Emergence 231      Andrew Assad and Norman H. Packard   12 Sorting and Mixing: Race and Sexual activity 235      Thomas Schelling   thirteen Culling Views of Complication 249      Herbert Simon   14 The Theory of Everything 259      Robert B. Laughlin and David Pines   15 Is Anything Ever New? Considering Emergence 269      James P. Crutchfield   xvi Design, Observation, Surprise! A Test of Emergence 287      Edmund G. A. Ronald, Moshe Sipper, and Mathieu S. Capcarre`re   17 Ansatz for Dynamical Hierarchies 305      Steen Rasmussen, Nils A. Baas, Bernd Mayer, and Martin Nillson            

3 Background and Polemics 335

              Introduction to Background and Polemics   18 Newtonianism, Reductionism, and the Art of Congressional Testimony 345      Stephen Weinberg   19 Bug in the Logic of Reductive Explanations 359      Ernest Nagel   xx Chaos 375      James P. Crutchfield, J. Doyne Farmer, Norman H. Packard, and Robert S. Shaw   21 Undecidability and Intractability in Theoretical Physics 387      Stephen Wolfram   22 Special Sciences (Or: The Disunity of Science equally a Working Hypothesis) 395      Jerry Fodor   23 Supervenience 411      David Chalmers   24 The Nonreductivist's Troubles with Mental Causation 427      Jaegwon Kim            

amitabha mukerjee (mukerjee [at-symbol] gmail) 2012 February 12

mullinstwereper.blogspot.com

Source: https://www.cse.iitk.ac.in/users/amit/books/bedau-2008-emergence-contemporary-readings.html

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